The Karma Theory

In Janam- kundli the Dhrama Trikonas i.e. Lagna,5th and 9th house are the pillars. Human take birth according to his karmas of past live. It is the 5th house which indiacates the deeds of past life. While judging the horoscope these 3 houses plays key role in formation of Rajyogas. It is the dasha which confers the Rajyoga to a native at particular time. Some people argues that there are Rajyogas in their horoscope but they have nothing in hand. The answer is that one require a good dasha also without which all the Rajyoga are waste. In reality the good Rajyoga is “good dasha at a good time”. So a weak moon or lagna lord can single handedly destroy the Rajyogas. Still the question is why the people suffers? For this it is important to understand the Law of karmas.
Karmas are divided into four categories:
1. Sanchit: A collection of Karmas of past life.
2. Prarabdha: The ready to experience Karmas. Itis that portion of Sanchit karma which is ready to be experienced by an individual during his/her life time.In other words it represents the current effects of past actions which appear as destiny. It is through the horoscope from which an astrologer tries to analyse the “Prarabdh”
3. Kriyamana: They are the current Karmas which we perform daily due to free will and thoughts. They have the ability to over ride our past Karma i.e. Sanchit/Prarabdha Karma.
4. Agama: They are the approaching Karmas. Agama Karma is also that karma whose fruits may ripen and be available in your next birth.
In astrology there are many causes to give one effect. That is why classification of any action into one class of karma or another is not always easy . The important thing to realize is that while we may not escape the effect of deeds of past life but we can work in conformity with it. That is where free will comes in. The use of free will hold important key. If the role of free will is ignore then astrology will also loose its significance.So free will is a link between unalterable future and the probable future.