Saturday, June 27, 2009

The Aquatic Navagrehas



As per the concept of Hinduism, we get all the happiness and sufferings in our lives because of our past life karmas. The nava-grehas or the nine planets in our horoscope are the key controller of our destiny. Even Lord Rama was not spared from the effects of navagrehas. Before proceeding for Lanka , Lord Rama needed the help of nature to overcome the powerful enemy, Ravana. The reason behind that was Ravana was himself acquired many divine powers. Once Goddess Durga appeared in the dream of Lord Rama and guided Lord Rama to perform navagreha pooja in order to overcome the adverse effects planets.So after consulting sages, Lord Rama decided to perform special pooja of nava-grehas. He placed nine stones pillars which symbolically represented the 9 planets and do praan-pratishtha(invoking divine powers). Only after performing the pooja Lord Rama proceed towards to Lanka. This confirms the importance of Navagrehas . So every human being on this earth is under the influence of 9 planets. During my teerath-yaatra to Tamil Nadu I got a chance to witness these magical navagrehas, which are still there. These pillars are half submerged in the sea. They are located in a place called Navapaashanam in Devipattinam . It is 14 km North-east of Ramnathpuram in Tamilnadu. This place is considered as very powerful place to perform the tarpan for our ancesters. The unique thing about Devipattinam is that it is the only place in the world where the Navagrahas are located inside the sea.




I performed the pooja in Navapaashanam

Monday, April 13, 2009

The Mauli-a bond of spirituality

At the time of religious ceremony it is a custom that red thread is tied on the wrist. It is tied on the right wrist of a male and on the left wrist of female. This sacred thread is called “ Kalava” or “Mauli”. This is a kind of kawach(shield) for protection against evil-eye. It is tied by the priest or the person who is conducting pooja. At the time of tying, mantras are recited to invoke the spiritual power. Another aspect of its significance is that it is tied at the time of taking “Sankalp”(resolution) at the commencement of pooja. Symbolically it is a reminder of resolution. This thread is a bond between the soul and supreme soul. The logic of tying it on the right wrist of male is that the right side of human body is ruled by Surya-nadi(sun) which is masculine. Similarly the left hand side of human body is ruled by Chandra-nadi(moon) which is feminine. This is the reason why it is tied on the left wrist of female. Thus this thread provides connectivity between human and God

Saturday, March 28, 2009

Shubh Navraatris

Navraatri means 9 nights. This is an auspicious period which is celebrated twice in a year i.e. in the month of Chaitra and in the month of Ashwin as per hindu calendar. This period is devoted to ‘Shakti-Pooja”. During the first 3 days of pooja is dedicated to Goddess “Mahakaali”. The next 3 days dedicated to Goddess “Mahalakshmi” and the last 3 days are dedicated to “Goddess Mahasaraswati”. This auspicious period coincides with the change of season. Fasting observe during these days is beneficial from physical aspect as well as spiritual aspect of life. During these 9 days Goddess Durga is worshipped in nine different forms which are as follows
1) Goddess Shailputri
2) Goddess Brahmacharini
3) Goddess Chandra Ghanta
4) Goddess Kushmanda
5) Goddess Skandmata
6) Goddess Katyayni
7) Goddess Kaalraatri
8) Goddess Mahagauri
9) Goddess Sidhidaatri

“Kalash(pot) Sthapna” is very important in the morning of first navratri.A metal pot filled with water and coconut at top of it is placed along with mango leaves(in odd numbers). It is a symbolic representation of Goddess. This process has to be performed strictly according to muhurat. As per ritual one should sow barley grains in a separate pot.After the completion of fast on ashtami tithi, it is important to worship small girl child which is symbolic to Goddess Durga. Recitation of Durga-Saptashati is considered as highly auspicious during navraatri

Wednesday, March 11, 2009

The Divine 52 Places

As per classics there are 52 shaktipeeth present across India and neighboring countries. It is believe that pujas performed during “Vishesh Kaal” (special period) is considered very auspicious. They are as follows-

1. Goddess Hinglaj located in Pakistan.
2. Goddess Jwalamukhi(in Kangra Himachal Pradesh)
3. Goddess Sugandha (in Bangladesh)
4. Godess Kamakhya (in Assam )
5. Goddess Vrindavana (in UP)
6. Goddess Mahamaya(in Kashmir)
7. Goddess Lalita (in Alahabad ,UP).
8 Goddess Jayanti (in Bangladesh)
9. Goddess Phullara (in W Bengal)
10.Goddess Mahshmardini (in Pakistan)
11.Goddess Avanti (In Ujjain, MP)
12.Goddess Prabhas (Somnath, Gujrat)
13.Goddess Brahmri (Nasik, Maharashtra)
14.Goddess Vishweshwari (AndhraPradesh)
15.Goddess Gandakichandi (in Nepal)
16 Goddess Narayani(Tamil Nadu)
17.Goddess Gayatri(Ajmer, Rajasthan)
18 Goddess Tripurasundri (Tripura)
19 Goddess Mahadevi (Janakpur)
20 Goddess Jai Durga ()
21.Goddess. Trisnota (Jalpaiguri,in West Bengal)
22 Goddess Sarvani (Tamlinadu)
23 Goddess Kalika (In West Bengal)
24 Goddess Savitri (Kurukshetra, Haryana)
25 Goddess Narmada (in MP)
26 Goddess . Kalighat (Kolkotta)
27 Goddess Ratnavali(W Bengal)
28 Goddess VishwaLakshmi (varanasi, UP)
29.Goddess Ambika(Bharatpur, Rajasthan).
30.Goddess Girija( Orissa.)
31 Goddess Shri Sunadari(Andhra Pradesh).
32 Goddess Dakshinayani(In Tibet)
33 Goddess Bhawani(in Bangladesh)
34.Goddess Shivani (Chitrakoot, UP)
35.Goddess Nandini (In Bengal)
36.Goddess Jashoreswari (In Bangladesh)
37 Goddess Devagarbha (W Bengal)
38 Goddess Mangalchandika (W Bengal)
39 Goddess Kapalini(W Bengal)
40 Goddess Kalmadhava (in MP)
41 Goddess Mahashira (In Nepal)
42 Goddess Yogadaya (W Bengal)
43 Goddess Bahula (W Bengal)
44 Goddess Mahalaxmi (Indo-Bangla Border)
45 Goddess Vimla (Orissa)
46.Goddess Aparna (in Bangladesh)
47.Goddess Danteshwari(chattisgarh)
48 Goddess Mahishamardini (W Bengal)
49 Goddess Indrakshi(Srilanka)
50 Goddess Tripurmalini (Punjab)
51.Goddess Jai Durga(Bihar)
52.Goddess Varahi

However the above list varies a little bit according to different classics. But one should never miss an opportunity when you are in a town where a shaktipeeth is situated.

Monday, March 2, 2009

Naaryan Naarayan!

There was a Brahmin whose name was Ajaamil. He was learned man. But due to bad company he get surrounded by bad people all the time. He lost all his divine powers as well as knowledge acquired by him. Now he became an evil person who always engaged in stealing money and spending it on drinking wine. He married to a maid. Later he had a son whose name was “ Naraayan”. The childhood of a boy had a deep impact on Ajaamil. Most of his time was spent on his son. As the time passes Ajaamil fell seriously ill. It was even difficult for him to move an inch from his bed. He could easily felt the approaching death. But the impact of his son on his memory was so deep that kept calling his name all the day. This repeated calls to son started working as a magic because the word “Naarayan” means “Lord Vishnu”. He regain all his lost knowledge. He was remorseful for his sin committed during young age. When “Yam Dut”, the messengers of “God of Death” came to took him to Yamlok, Lord Vishnu himself came to rescue to Ajaamil in divine form. In this way Ajaamil finally reaches the “Baikunth Dhaam”, the abode of Lord Vishnu after the death.

Wednesday, February 11, 2009

Ashtavakra

There was a Sage named Uddalaka who was very learned. His disciple , Kahoda was his favorite due to his extreme devotion towards Guru. After some time he decided to marry his only daughter Sujata to Kahoda. As the time progress, she became pregnant. Usually she prefer to sit near her father and her husband while teaching. As a result the unborn child acquired all the knowledge . Once upon a time , Kahoda was reciting some mantras committed some errors. At this time , his unborn child began correcting the mistakes of his father from the womb. This was very insulting experience for Kahoda. He cursed his unborn son to be born as deformed. As a result of curse , when the child was born, his body was deformed at 8 points. Due to this deformity he got his name “Ashta-vakra”. The word “Ashta” means “eight” and the “Vakra” means “bend” in hindi.
After some time his father, Kahoda lost his life when he lost a debate contest in the kingdom of King Janak as per the rules of the contest. Now, ashtavakra got all his education from his grandfather. At the very young age , he got a chance to participate the debate contest in the court of king Janak. During the contest he defeated the best scholar, named Bandi(who was the killer of his father in last debate) in the court. Bandi revealed his original identity as the son of Varun, the god of water. He was so impressed by the intelligence of boy that he bring back Kahoda to life. On seeing his son, Kahoda openly admitted that his son is far more intelligent than himself. Ashtavakra was highly advance in the world of spirituality. His teachings are there in a book ‘Ashtavakra gita” which are so touching that It can change the outlook of any person towards life.

Friday, January 30, 2009

The Auspicious Grass

During my recent visit to Haridwar , my ancestors came in my dream. So I decided to perform tarpan ceremony for them. The pandit asked me to get Kusha grass for it. He told me some of the most hidden and secret method of performing tarpan as well as importance of Kusha.
Kusha also known as Durva is a kind of grass which is very important for all the religious ceremonies. Hindu priests always keep the kusha grass in their houses which they use them for purification ceremonies . During pooja, kusha is used for sitting mat(asan). It is believe that this grass originates from the hairs of Lord Vishnu during the churning of ocean (samundra Manthan). As per another legend, once the pot of nector was placed upon Kusha grass which was guarded by Garuda(the divine eagle). At the same the snakes attacked to pot of nector but the eagle snatched the pot. But few drops of nector fell on Kusha grass. The snakes had only one option to lick the drops fallen on kusha grass. But the blades of grass were too sharp that their tongue were divided into 2 parts. Since then it is believe that the snakes possess twin tongues. Kusha is also used to ward off ill effects of many natural calamities. During eclipses Kusha grass is put on all the food articles to prevent them intoxicated. If a person is suffering from the bad effects of Rahu, then Durva grass is used as a remedy. Last rites and rituals of dead body is performed with the help of Kusha grass to provide solace to departing soul. It is believe that goddess Sita manage to protect herself from Ravana with the help of single blade of kusha grass which was energized with the powerful mantras. Medically it is proved that this grass has a lot of medicinal properties. Also praying Lord Ganesha with Durva is considered as highly auspicious(Note- one should not offer it to goddess Durga). TO know the legend behind it click http://hindustories.blogspot.com/2008/03/21-durvas.html